Jammu and Kashmir: In the Shadow of Imperialism Home
Maharaj K. Kaul
[Taken from Essays in Inequality and Social Justice (Essays in honor of Ved Prakash Vatuk), Edited by Kira Hall, Archana Publications, Meerut, India, 2009]
RELIGIOUS AND ETHNIC DIVERSITY IN JAMMU AND KASHMIR
Gulab Singh’s state of Jammu and Kashmir was made up of three main geographical regions: Ladakh-Gilgit province in the north and north-west; Jammu province in the south; and Kashmir Province in the middle (see Map 1).
The 1947 war between India and Pakistan led to the division of the state, with Pakistan occupying western Baltistan and the Gilgit region (which Pakistan calls the Northern Areas) and the western parts of the Jammu and Kashmir regions between Muzaffarabad and Mirpur (which Pakistan calls Azad Kashmir). The line separating the Pakistan-occupied area and the remainder of the state, which is part of the Indian Union, became the cease-fire line on January 1, 1949 (see Map 2). Later, at the July 2, 1972 Simla meeting between the Prime Ministers of India and Pakistan, the cease-fire line was renamed and converted to the Line of Control (LoC).
In addition to these developments involving Pakistan, the Chinese occupied the uninhabited eastern part of Ladakh during the 1950s to enable them convenient access to Tibet, which they had earlier forcibly occupied. In 1963, Pakistan ceded the area of the Shaksgam Valley (near the Siachen Glacier) to the Chinese. By late 1963, then, Jammu and Kashmir State, which had acceded to India’s control in 1947, was divided and under illegal occupation by both Pakistan and China, a situation that has not changed since.
The breakdown of the state’s current population, according to the 2001 Census of India and the 1998 Census of Pakistan (extrapolated to 2001), is given in Table 1.
TABLE 1. Geographical regions and population of the undivided state of Jammu and Kashmir
The killing and expulsion of all Hindus and Sikhs from Pakistan-occupied Kashmir (henceforth called PoK) destroyed much of the state’s religious diversity, though the state continues to be ethnically diverse.
Diversity in the Indian State of Jammu and Kashmir (JKI)
The remainder of the state that is a part of the Indian Union (henceforth called JKI), maintains religious as well as ethnic diversity. Muslims continue to be a majority in JKI: they constituted about 75% of the population of an undivided Jammu and Kashmir in 1947 and make up approximately 67% of JKI’s current population. The population of JKI, according to the 2001 Census, is 10.14 million. Table 2 shows the areas of three distinct geographical regions of JKI and their respective populations.
TABLE 2. Proportion of area and population for different regions of JKI (in percent of total)
Population percentages in the table are based on the Census of India 2001. The table does not take into account the exodus of the Hindu religious minority from Kashmir to Jammu that occurred in and after 1990, which involved about 2.5% to 3% of the population of the state.
The linguistic composition of JKI is shown in Table 3. The numbers, based on the 1981 Census of India (Warikoo 1996), are percentages of the total population of the state. There is also a correction for the migration of Kashmiri-speaking religious minorities from Kashmir to Jammu in the 1990s.
TABLE 3. Regional breakup of different linguistic groups in JKI (in percent of total population)
Finally, the regional, ethnic, and sectarian makeup of JKI is given in Table 4. 1 The population of Muslims is divided along the lines of sect and ethnicity because these divisions illuminate the population source of separatist sentiment in JKI, which derives its strength from the various groups of non-pastoral Sunnis of the Kashmir Valley. Among these separatist groups, the most vocal is the middle class urban group concentrated in Srinagar and its immediate environs. Hindus, Sikhs, Buddhists, and Christians, regardless of their ethnicity or caste division, stand unequivocally for union with India. (Besides the groups listed in these tables, there are a number of other smaller ethnic groups, such as Pothwari-speaking Muslims and non-Muslims, Chibalis, and Gaddis.)
TABLE 4. Regional breakup of religious groups in JKI (in percent of total population)
The largest religious sect in JKI is Sunni Islam, whose followers constitute about 44% of the state’s population and about 32% of the Valley’s population. The largest ethnic group is Kashmiri-speaking: Kashmiri speakers in the Valley alone account for approximately 41% of the state’s total population. Those who belong to both of these groups—i.e., Sunni and Kashmiri-speaking—constitute about 25% of the state’s total population. Valley-based Kashmiri-speaking Sunni Muslims, as the largest of all of these groups, have dominated the politics and administration of the state, playing a critical role in shaping the events that have led up to the present turmoil.